Monthly Archives: January 2014

Amazing What a Cup of Tea can do!

Leave a comment

January 26, 2014 · 11:06

near-death experiences

Is this proof near-death experiences ARE real? Extraordinary new book by intensive care nurse reveals dramatic evidence she says should banish our fear of dying

By Penny Sartori – Daily Mail

PUBLISHED: 01:36, 25 January 2014 | UPDATED: 09:36, 25 January 2014

As a nurse, I’m always cheered when I see a patient who appears to be making a good recovery. That certainly seemed the case with 60-year-old Tom Kennard, who’d been suffering from sepsis after surgery for cancer.

After a couple weeks in the intensive care ward, he was well enough to be moved from his hospital bed to a chair. Moments later, however, he suddenly slumped into unconsciousness.

There was no doubt at all that he was out cold. He responded neither to my urgent questions nor to the painful pressure of my Biro on his fingernails.

Worse still, his skin became clammy, his oxygen levels dropped and his blood pressure plummeted — clear signs that his condition had become critical.

As I quickly gave him extra oxygen, I called out to the other nurses in the intensive care unit. Four of them immediately flocked to Tom’s bedside, and we gently helped return him to his bed as we called for a doctor urgently.

He was still unresponsive when the doctor arrived, followed a few minutes later by a consultant.

Indeed, Tom didn’t regain full consciousness for another three hours.

Yet, during those three lost hours, he had apparently gone on a life-changing journey. His first sensation, he told me afterwards, was of ‘floating upwards to the top of the room. I looked down and I could see my body on the bed. It was lovely, so peaceful — and no pain at all.’

In the next moment, the hospital ward had disappeared and he’d entered a pink room, in which his father was standing next to a man with ‘long black scruffy hair and nice eyes.’ For a time, Tom talked telepathically with his father.

At some point, he became aware that something was touching him. Once again, he was back on the hospital ward ceiling — looking down at me and the doctor.

I was putting a lollipop-shaped instrument into his mouth to clean it, he recalled later.

He could also see a woman beyond the cubicle curtains, who kept twitching them to check on his condition.

Indeed, I can personally verify that everything Tom ‘saw’ while unconscious was 100 per cent accurate — down to the swab I used to moisten his mouth and the names of the consultant and of the physiotherapist lurking behind the curtains.

While all this was going on, Tom heard the man with the scruffy hair say: ‘He’s got to go back.’ This came as a blow: he remembers desperately wanting to stay.

Shortly after that, he told me, ‘I was floating backwards and went back into my body on the bed.’
Fear: Is death so terrible that we need to mute it and delay it with drugs and machines?

Fear: Is death so terrible that we need to mute it and delay it with drugs and machines?

His pain was excruciating, but he could still vividly recall how peaceful he had felt in that pink room. ‘Pen,’ he told me, ‘if that’s death, it’s wonderful.’

This near-death experience had two significant effects on his life. First, Tom says, it completely removed any fear of dying.

Even more extraordinary is what happened to his right hand, which had been frozen since birth into a claw-like position.

(This had been noted on his hospital admission form, and his sister has since signed a statement confirming it.)

Yet, in front of me, soon after his near-death experience, Tom opened and flexed that same hand. This should not have been physiologically possible, as the tendons had permanently contracted. What had caused this sudden, seemingly spontaneous healing? Even now, science has no answers.

But when you study near-death experiences, as I have for the past couple of decades, you grow used to phenomena that defy all rational explanation.

Take, for instance, the case of Fred Williams, a Swansea pensioner in his 70s who was suffering from the final stages of a terminal heart problem.

One night in hospital, he lost consciousness and we feared he was about to die.

But he somehow managed to keep his faltering grip on life. And when he eventually came to, I noticed at once that he looked very happy. My colleagues also remarked on this.

All the time this was happening, I felt fine: full of joy, peaceful, gently floating towards brilliant light.

By the following morning, Fred had recovered sufficiently to see his anxious relatives.

To their astonishment, he told them that he’d been visited — while unconscious — by his mother and grandmother, both of whom were dead, as well as by his (living) sister. They’d just stood by his bedside, keeping vigil. ‘I couldn’t understand why my sister was there as well,’ he remarked.

Unknown to him, his sister had actually died the week before.

Fearing the news might jeopardise his recovery, his family had kept it from him. Poor Fred never learned the truth, and died a week later.

But possibly the most extraordinary case I know of personally is that of a Moroccan woman in her late 30s, who ran a clothes business.

In November 2009, Rajaa Benamour had an anaesthetic injection for minor surgery, after which she found herself mentally scrolling through her entire life, right back to her birth. This was followed by what she could only describe as a rapid review of the creation of the universe. After being discharged from hospital, she started trying to find books about what she’d learned during her vision.

Eventually, she realised that she had somehow acquired an in-depth understanding of quantum physics — despite never having previously known anything about the subject.

This motivated her to study the subject at university level.

The professor in charge of her studies was astounded. The knowledge she’d already acquired, he said, could not have come either from studying student textbooks or taking a quick course.

Stranger still, he was puzzled by some of her scientific theories — yet they’ve since been confirmed by papers published in physics journals.
Penny Sartori began her eight-year study as a cynic. But by the time it ended, she was convinced that near-death experiences are a genuine phenomenon

Penny Sartori began her eight-year study as a cynic. But by the time it ended, she was convinced that near-death experiences are a genuine phenomenon

As a staff nurse who’s worked in intensive care at British hospitals for 17 years, I’ve seen thousands of patients die.

Some were heavily drugged or hooked up to numerous machines; many were no longer able to speak.

Back in 1995, I began to wonder: is death so terrible that we must do everything in our power to delay it with powerful drugs and machines? What is death, anyway? What happens when we die? Why are we so afraid of it?

So I began reading about death — and eventually came across the concept of near-death experiences, or NDEs. People who’d experienced these strange and intense visions all seemed to be saying the same thing: death is nothing to fear. Could they be right? My scientific training told me that NDE’s were almost certain to be hallucinations. Or wishful thinking.

But, in the end, I decided to embark on a PhD on near-death experiences, while continuing to work in intensive care.

I began my eight-year study as a cynic. But by the time it ended, I was convinced that near-death experiences are a genuine phenomenon.

So what exactly is a near-death experience? At its simplest, it’s a clear and memorable vision that occurs when people are close to death — though only a small percentage of us will have one.

Researchers now agree that each vision will contain at least one of several recognised components, such as travelling down a tunnel towards a bright light, meeting dead relatives, or having an out-of-body experience.

As the person ‘leaves’ his body, he may hear a buzzing, whistling, whirring or humming sound, or a click. Another common component of NDEs is a beautiful garden with lush green grass and vividly coloured flowers. There may be a stream or river in the background. Some people enter the garden, while others reach a gate or barrier — and know that they’ll die if they go through it.

Throughout an NDE, hearing and sight become more acute, and awareness is heightened. Often, the experience has been described to me as ‘realer than real’.

As oxygen levels reduce in the blood, the brain becomes increasingly disorientated, confused and disorganised.

Time ceases to have meaning. In many cases, it feels as if the vision has lasted for hours though the person may have been unconscious for only a few seconds or minutes. Sometimes, it feels as if time speeds up; sometimes it goes slower.

After I started talking in public about my own work, hundreds of NDE survivors started writing to me with their own personal tales — and all of them had similar elements.

Far from being attention-seekers, most of the people I interviewed had previously told only one or two people what had happened to them.

Indeed, it’s often the case that people who’ve had NDEs are afraid of being ridiculed or disbelieved. Some who’ve reported an NDE have been misdiagnosed as having a psychiatric illness — often post-traumatic stress. And I know of one woman who was told she had unresolved emotional conflicts and ordered to take tranquilisers.

Yet NDEs are not a new phenomenon at all; they’ve been reported throughout history.

They also feature in some of the greatest books in history — including the Bible; The Republic, by the ancient Greek philosopher, Plato; and the Tibetan Book of the Dead, an ancient religious text about the interval between life and rebirth. It’s only in the past few decades, however, that scientists have tried to discover what causes NDEs.

The most common theory is that they’re a quirk of the brain when it’s starved of oxygen. But this now seems extremely unlikely.

As oxygen levels reduce in the blood, the brain becomes increasingly disorientated, confused and disorganised. I’ve witnessed this happening many times. And I can assure you that when most patients regain consciousness, they’re usually dazed and bewildered.

This is in complete contrast to those who’ve had an NDE.

With great clarity, they report structured experiences that, in many cases, remain vivid in their minds for decades. In other words, not at all what one would expect from a disorganised brain with greatly reduced blood flow.

In any case, if near-death experiences are due to lack of oxygen, then all patients who had a cardiac arrest would have one.

In fact, they do seem more likely than anyone else to have an NDE — but even in this group, the experience is comparatively rare.
Researchers agree each vision will contain at least one of several recognised components, such as travelling down a tunnel towards a bright light, meeting dead relatives, or having an out-of-body experience

Researchers agree each vision will contain at least one of several recognised components, such as travelling down a tunnel towards a bright light, meeting dead relatives, or having an out-of-body experience

In my own study, for instance, just 17.9 per cent of people who survived a heart attack had been through an NDE.

Another nail in the oxygen theory is that two patients in my own study actually had blood extracted at the time of their near-death experience. Their oxygen levels were perfectly normal.

Could NDEs, instead, be a side-effect of high levels of carbon dioxide in the blood, which can be another sign of approaching death? Again, unlikely.

Although patients with high carbon dioxide levels can have out-of-body experiences and feel euphoric, their muscles twitch and jerk spasmodically while this is happening. That does not occur during a near-death experience.

Are NDEs merely hallucinations caused by drugs? Clearly not — as 20 per cent of the patients in my sample, including Tom Kennard, had received no drugs at all.

Indeed, when I analysed my research, I found that pain-killing and sedative drugs, particularly at high levels, seem to make it less likely that a patient will have an NDE.

In other words, well-meaning doctors who over-sedate dying patients may be denying them a natural and comforting final vision.

Furthermore, I also interviewed 12 patients who’d had drug-induced hallucinations. These were random and often frightening — such as being chased and stabbed with needles by drug dealers — but they bore absolutely no relation to NDEs.

Another theory is that near-death experiences are caused by endorphins, the opiates made by the body itself. But long-distance runners have high levels of endorphins — and none of them have experiences comparable to NDEs.

Moreover, if the body releases endorphins when we die, you’d expect everyone close to death to have a near-death experience.

Nor is it at all likely that NDEs are merely a kind of wish fulfilment, as it is sometimes suggested.

Well-meaning doctors who over-sedate dying patients may be denying them a natural and comforting final vision

Most occur when a patient is taken ill unexpectedly, rather than contemplating their own death — so the individual simply doesn’t have time to think about what’s happening.

One thing is clear: research has shown that near-death experiences often lead to a spiritual reappraisal.

Some people undoubtedly become more religious after experiencing one — in a few cases even training for the priesthood.

Others feel that their particular religion no longer adequately supports what was ‘revealed’ or felt during their NDE.

Regardless of what they believe, though, they generally become more considerate of others.

Marie-Claire Hubert, a nurse who had an NDE when she was hospitalised with meningitis, went through a tunnel and emerged to find dead family members, former patients and even long-dead pets.

Now, she says: ‘I know for certain we do meet our loved ones eventually. It’s made me a better person and I try to do at least five kind things a day for other people.’

For some, their experience of what has been described as ‘unconditional love’ makes them re-evaluate what they do with their lives.

Quite a few have actually retrained to become nurses or doctors or started doing voluntary work in a hospice.

Pam Williams from Swansea had an NDE when she haemorrhaged after childbirth. While unconscious, she ‘saw’ a doctor bang on her chest, breathe into her mouth and insert a needle into her heart.

‘All the time this was happening, I felt fine: full of joy, peaceful, gently floating towards brilliant light.

‘Suddenly, in the distance, I heard my eldest daughter shout, “Mam”. I remember thinking, ‘Oh dear, Jacquie needs me,’ and I came back with a jolt.

‘I’m not a religious person but I [now] believe there’s a warm, peaceful, beautiful place after death.’

At the time of her NDE, Pam was an uneducated miner’s wife with four children. Afterwards, she says, she felt ‘a need to help and support others’ — so she trained as a nurse

and, ten years later, became a sister on the coronary-care unit of a hospital in Sheffield.
One woman has stopped wearing watches because they no longer work on her wrist. Another ‘blows’ light bulbs regularly

One woman has stopped wearing watches because they no longer work on her wrist. Another ‘blows’ light bulbs regularly

Two lesser-known after-effects of NDEs — reported by many researchers — are that some people develop a new sensitivity to electricity or have problems with their wristwatches. Sometimes they don’t even connect the fact that their watch can’t keep time — or stops altogether — with what they’ve been through.

When I started asking the people I was researching if they’d experienced this, I discovered that many had.

One was a nurse — a colleague who’d had an NDE — who told me she’d stopped wearing watches after her own experience as they invariably didn’t work.

Those who’d had particularly intense NDEs reported even more problems. One woman told me that she ‘blows’ light bulbs regularly when switching them on — so much so that this has become a standing joke in her family.

‘I’ve also been thrown backwards and right across a room several times when using or touching electrical appliances,’ she said.

Disturbing in a different way were accounts from people who’d developed psychic tendencies after having a near-death experience. One woman told me she could subsequently foresee ‘bad things’ that were going to happen, and even predict when people were going to die.

This has so traumatised her that she now rarely goes out — and then only when wearing headphones so that she can play loud music to distract her from her thoughts.

A colleague of mine who had a NDE at nine years old claims to have similar powers.

She says that ever since her vision, she’s been able to ‘read other people’s minds’ — which distresses her because she feels it’s morally wrong.

Can all these people — and the many more that I’ve interviewed — be delusional?

Or could there be far more to approaching death than scientists have ever acknowledged?

Some names have been changed. Extracted from The Wisdom Of Near-Death Experiences by Dr Penny Sartori, to be published by Watkins Publishing on February 6 at £10.99. © 2014 Dr Penny Sartori. To order a copy for £9.99 (incl p&p) call 0844 472 4157.

1 Comment

Filed under The Ramblings of a Reformed Ecclesiastic

“It’s Just The Minister”

As a Parish Minister, I lost count of the number of times I was misindentified on the doorstep as the man who had come to read the gas or electric meter.  And, several times, when visiting someone in hospital, being mistaken for the doctor – sometimes with embarassing results: being told of intimate symptoms or even asked if I would like to see something that should really be for the medical and nursing profession only.

I suppose that it’s down to folk’s expectations; if people are expecting the gas man or the doctor or whomever, the mistake can easily be made.

When it comes to identity, it’s not always a bad thing to be put in one’s place sometimes.

You’ll go to someone’s door, and, when it’s opened, you’ll be greeted with a shout back into the house to those sitting in the living room: “It’s just the Minister!”

One one level, it couold be perceived as being a bit cutting; more positively, isn’t it also a kind of compliment?  That you’re nothing special but are welcome “just as you are”

Leave a comment

Filed under The Ramblings of a Reformed Ecclesiastic

a brief thought for Burns’ Day (25 January)


W e once had an adorable little dog namd Jamie – and Jamie was several sandwiches short of a full picnic. He moved, barked, slept, wagged his tail, but mister brain was not always firing on all cylinders.

He’s the only dog that I’ve known who ran away in fear when his bowl of biscuits and canned dog-food was placed in front of him – usually, he would find sanctuary under the TV set. His meal would be abandoned and , try as we would, he rarely returned to the fried up remains.

Then,one day, after the usual performance, he was tempted by some of our left-over sandwiches – and he ate them!

This gave me an idea: why not make him dog-food sandwiches and feed him from the dining room table?

So… into the kitchen, “Mighty White” bread and a delicious and tempting filling of Cesar premium canine meat with chicken, spread daintily on the bread and sliced up into little portions – yum!

Well, he sniffed them
He took one in his mouth
……………………………………………………………………………………………. then spat it out on the carpet.

Maybe he wasn’t as daft as he looked.

Sadly, if you dress up some things in fancy packaging, you can fool at least some of the people some of the time, but not everyone.

So many of us look at externals and judge thereupon – sometimes missing the essential worth of a product, or even of a person.

Unfortunately, when it comes tosome people, we rush to judgement and on occasion miss the intrinsic good or true value of a person.

One of the main planks of Robert Burns’ philosophy was the essential worth of the human spirit.

He couldsee through the fancy packaging; it didn’t matter whether a man wore moleskin breeks or ermine. The point was “Who are you as a person? Are you doing something to uplift others and make the world a better place?”

These were the criteria by which he assessed his fellows, whoever they might be.

The honest, social, selfless person is the ideal of a good citizen – the keystone of any society including our own.

It is when we recognise the essential worth of the human spirit, taught to the world two thousand years ago by Jesus Christ; only as we recognise that the one true basis of human brotherhood is the Fatherhood of God; then and only then will the Bard’s dream of “The Parliament of Man, the Federation of the World” be realised

“Then let us pray that come it may
As come it will for a’ that
That man to man the warld o’er
Shall brithers be for a’ that”

1 Comment

January 25, 2014 · 11:31

Comedian Jake O’Kane criticises ‘zealots’ who cancelled play

BBC News:  24 January 2014 Last updated at 22:41 Share this pageEmailPrint

Councillors decided the play made a mockery of the word of God

One of NI’s leading comedians has criticised the council “zealots” who have banned a play in County Antrim.

Newtownabbey Borough Council cancelled the Reduced Shakespeare Company’s The Bible: The Complete Word of God (Abridged) after complaints that it was blasphemous.

Jake O’Kane said unionist councillors who took the decision “weren’t elected to be moral guardians”.

Councillor Fraser Agnew said there was a “need to defend Christian values

They call themselves moral guardians – they weren’t elected to be moral guardians. We elected them to empty our bins, make sure the leisure centres were open – that’s the powers they have”

The play was to have been staged at Newtownabbey’s council-run Theatre at the Mill on 29 and 30 January.

But it was cancelled on Thursday after a meeting of the council’s artistic board.

Some councillors had previously called for the show to be cancelled.

Mr O’Kane said: “I haven’t seen the play, and unfortunately I’ll never be able to see the play because councillors have decided that we will not be allowed to see the play.

“It’s like getting in a time machine and they went back to before the Reformation and the Enlightenment.

“There was £7m spent on this theatre, it opened in 2010, and they may as well close the doors. If they are going to be the moral guardians of what we see and don’t see, that theatre is dead in the water.

“We already have laws, we have hate speech laws, that dictate what the arts can and cannot do. If it is hateful, if it is against minorities, the laws are already there to censor that.

“We don’t need a bunch of unionist councillors in Newtownabbey deciding what we can or cannot go to see.

“They call themselves moral guardians – they weren’t elected to be moral guardians. We elected them to empty our bins, make sure the leisure centres were open – that’s the powers they have

Comedian Jake O’Kane said if people were offended by the play, they should not go to see it
“They didn’t put on their manifesto that they were going to decide what we can or cannot see.”

Mr O’Kane told BBC Northern Ireland’s Good Morning Ulster that “the vast majority of people in Newtownabbey, I guarantee, are humiliated by this decision”.

Mr Agnew, an Ulster Unionist Party representative on the council, said: “Unionists were objecting based on the number of calls they were receiving and some people who had seen the trailer.

“I had a call from a chap who had seen the play, who had trained for the Roman Catholic priesthood, and he advised me that it was blasphemous.

“If it was a play to do with anti-gay material can you imagine the outcry there would be over that, if it was anti-Semitic, if it was anti-Koran… all of those things would create an uproar.

“People weren’t going to go, but I think there is this need to defend Christian values.

There’s a line that has to be drawn somewhere in what is offensive, and we certainly believe that what that company was putting on was highly offensive”

Alliance councillor Tom Campbell said: “It’s typical of the DUP, they’re intolerant, they’re a party that wants to see censorship of things that people want to see in the borough.

“I’ve had plenty of complaints from people who wanted to see it and indeed I was one of those who had booked to see the show.”

Human rights group Amnesty International said that the decision to cancel the play was “utterly unjustified”.

Patrick Corrigan of Amnesty International said: “It is well established in international human rights law that the right to freedom of expression, though not absolute, is a fundamental right which may only be restricted in certain limited circumstances to do with the advocacy of hatred.

“It is quite obvious that those circumstances are not met in the context of this work of comedy and thus that the cancelling of the play is utterly unjustified on human rights grounds.

“Such interference with freedom of speech and artistic expression should be of concern to freedom lovers everywhere.”

Mayor of Newtownabbey Frazer Agnew said the decision was made after taking on board what people and councillors were saying
However, speaking to BBC Radio Ulster’s Evening Extra programme on Friday, the Rev Brian McClung, welcomed the news that it would not be shown and said the play was “derogatory”.

“There’s a line that has to be drawn somewhere in what is offensive, and we certainly believe that what that company was putting on was highly offensive,” he said.

“This is derogatory and offensive to Christians. Whether people laugh at you or not, you’re standing up for the Bible and I make no apology for that.”

Anne McReynolds, chief executive of Belfast’s MAC theatre said: “It’s a ridiculous situation, there’s no question about that.

“You can see by the reaction of the vast majority of the population in Northern Ireland who engaged with the issue that there is no support for this kind of censorship.”

1 Comment

Filed under The Ramblings of a Reformed Ecclesiastic

The Basket

There is a story about a monastery on Mount Athos perched high on a cliff several hundred feet in the air.

The only way to reach the monastery was to be suspended in a basket which was pulled to the top by several monks who pulled and tugged with all their strength.

Obviously the ride up the steep cliff in that basket was terrifying. One tourist got exceedingly nervous about half-way up as he noticed that the rope by which he was suspended was old and frayed.

With a trembling voice he asked the monk who was riding with him in the basket how often they changed the rope. The monk thought for a moment and answered brusquely, “Whenever it breaks.”

1 Comment

Filed under The Ramblings of a Reformed Ecclesiastic

Martha in her Kitchen

Martha in her Kitchen

Martha in her kitchen (Vincenzo Campi, d. 1591).

Leave a comment

January 23, 2014 · 13:47



Leave a comment

January 23, 2014 · 11:47

The Centipede


A single guy decided life would be more fun if he had a pet.

So he went to the pet store and told the owner that he wanted to buy an unusual pet.

After some discussion, he finally bought a talking centipede, which came in a little white box to use for his house.

He took the box back home, found a good spot for the box, and decided he would start off by taking his new pet to church with him.

So he asked the centipede in the box, “Would you like to go to church with me today? We will have a good time.”

But there was no answer from his new pet.

This bothered him a bit, but he waited a few minutes and then asked again, “How about going to church with me and receive blessings?”

But again, there was no answer from his new friend and pet.

So he waited a few minutes more, thinking about the situation. The guy decided to invite the centipede one last time.

This time he put his face up against the centipede’s house and shouted, “Hey, in there! Would you like to go to church with me and learn about God?”

This time, a little voice came out of the box, “I heard you the first time! I’m putting my shoes on!”

Leave a comment

Filed under The Ramblings of a Reformed Ecclesiastic

The Doctrine of Feline Sedentation

The Doctrine of the Feline Sedentation…

How would the Church of England deal with “the cat sat on the mat” if it appeared in the Bible?

The liberal theologians would point out that such a passage did not of course mean that the cat literally sat on the mat. Also, cat and mat had different meanings in those days from today, and anyway, the text should be interpreted according to the customs and practices of the period.

This would lead to an immediate backlash from the Evangelicals. They would make it an essential condition of faith that a real physical, living cat, being a domestic pet of the Felix Domesticus species, and having a whiskered head and furry body, four legs and a tail, did physically place its whole body on a floor covering, designed for that purpose, which is on the floor but not of the floor. The expression “on the floor but not of the floor” would be explained in a leaflet.

Meanwhile, the Catholics would have developed the Festival of the Sedentation of the Blessed Cat. This would teach that the cat was white and majestically reclined on a mat of gold thread before its assumption to the Great Cat Basket of Heaven. This would be commemorated by the singing of the Magnificat, lighting three candles, and ringing a bell five times. This would cause a schism withthe Orthodox Church which would believe that tradition would require Holy Cats Day [as it would be colloquially known] to be marked by lighting six candles and ringing the bell four times. This would be partly resolved by the Cuckoo Land Declaration recognising the traditional validity of each.

Eventually, the House of Bishops would issue a statement on the Doctrine of the Feline Sedentation. It would explain that traditionally the text describes a domestic feline quadruped superjacent to an unattached covering on a fundamental surface. For determining its salvific and eschatological significations, it would follow the heuristic analytical principles adopted in dealing with the Canine Fenestration Question [How much is that doggie in the window?] and the Affirmative Musaceous Paradox [Yes, we have no bananas]. And so on, for another 210 pages.

The General Synod would then commend this report as helpful resource material for clergy to explain to the man in the pew the difficult doctrine of the cat sat on the mat.

1 Comment

Filed under The Ramblings of a Reformed Ecclesiastic