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The Ticket of Life (short homily – Dumfries Northwest Church, mid week service, 12 March 2015)

READING:    John 6 verses 51-58

Just over a hundred years ago, a poor family from middle Europe decided to seek a better life abroad.

A couple, with their teenage son and four little daughters decided to emigrate from their poverty-stricken little village to America and all its promise.

A week before their ship sailed, the family’s relatives and friends threw a ‘going away’ party for them, at which gifts were presented – practical things: several loaves of bread and some blocks of cheese.

A week later, the family boarded an Italian ship, sailing to New York.  Since they had never been out of their village, and since few on board spoke their language, they didn’t mix with the other passengers or crew, preferring their own company.

They had been assigned a third-class cabin below deck, and that’s where they decided to remain for the duration of the voyage, especially since the weather was so wintry.

And it was there that they ate their bread and cheese – sparingly – to make it last the entire journey.

On the last day of their voyage, the weather cleared up a bit, and the teenage son asked his father for permission to go above and explore the ship.

When the lad didn’t return within the hour, his father went to look for him, and eventually found him in a big dining room, sitting at a table, eating from a plate overflowing with meat and vegetables.

The father’s heart skipped several beats.  How were they going to pay for all this food that his son had ordered and was now devouring?

He had visions of spending his first months in America in prison, or even being refused entry into the country altogether.

When the boy saw how frightened his father looked, he said, ‘Don’t worry, Papa, it’s free!’

And he went on to explain that while the family had been eking out their meagre rations of bread and cheese below decks, all the other passengers had been feasting on meals like the one he was now enjoying.

Such feasts were included in the price of the ticket.


The world is full of people like that family, insofar as they are journeying through life, totally unaware of the incredible ‘Banquet of Life’ that God spreads out for them.  And it’s included in the ticket of life.

Jesus refers to this in our Gospel Reading Listen again to what he says:

     I am the living bread that came down from heaven.    If anyone eats this bread, he  

    will live forever.  The bread that I will give him is my flesh, which I give so that the

   world may live.           (John 6, v.51)


Jesus declares to us that because God sent him, he lives by the very power of God alive in him.

And through our relationship with him, we too are lifted nearer to God himself with all his benefits and blessings, and are given the gift of life itself.

Not just everyday existence which depends on plain ordinary bread – but more, much more – life in all its abundance: a veritable feast of life with companionship, care and love, hopes and dreams, memories, and the sustenance that only Christ, who is the Bread of Life, can offer.

It’s all included in the believer’s ticket of life!

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Father Greg Reynolds {from The Age Victoria (copyright)}

Retired priest Greg Reynolds leads a service run by dissident Catholics.

All creatures great and small: Father Greg Reynolds leads Mass at the Inclusive Catholics service in South Yarra, where one first-time visitor brought his dog along. Photo: Angela Wylie

FATHER Greg Reynolds wants his church of dissident Catholics to welcome all – ”every man and his dog”, one might say, risking the non-inclusive language he deplores – but even he was taken aback when that was put to the test during Mass yesterday.

A first-time visitor arrived late at the Inclusive Catholics service in South Yarra with a large and well-trained German shepherd. When the consecrated bread and wine were passed around, the visitor took some bread and fed it to his dog.

Apart from one stifled gasp, those present showed admirable presence of mind – but the dog was not offered the cup!

Father Reynolds, a Melbourne priest for 32 years, launched Inclusive Catholics earlier this year. He now ministers to up to 40 people at fortnightly services alternating between two inner-suburban Protestant churches.

The congregation includes gay men, former priests, abuse victims and many women who feel disenfranchised, but it is optimistic rather than bitter.

Yesterday a woman, Irene Wilson, led the liturgy and another, Emmy Silvius, preached the homily. Two more passed the bread and wine around.

Father Reynolds – his only clerical adornment a green stole around his neck – played as small a role as he could.

Inclusive Catholics is part of a small but growing trend in the West of disaffiliated Catholics forming their own communities and offering ”illicit” Masses, yet are slightly uncertain of their identities. The question was posed during the service: ”Are we part of the church or are we a breakaway movement?”

Father Reynolds was a thorn in the side of Melbourne Archbishop Denis Hart when he preached in 2010 that it was God’s will to have women priests. He resigned as Western Port parish priest last August and had his faculties to act as a priest in Melbourne removed.

He is still a priest, though now on the dole. Mary Fenelon, who usually worships in Abbotsford, comes to this Mass because ”these people are forward-thinkers, and the church is going backwards. This is inclusive and welcoming.”

Another member is Michael Kelly, long the public face of the Rainbow Sash movement that sought acceptance for homosexuals in the church. He finds it a step forward to see a Catholic priest prepared to ”break through the intimidation and threats and oppression of a very frightened institution”. ”People have just had it,” he says.

”There’s a sense of hopelessness and despair when you look at the hierarchy, and nothing one says gets through to these guys. They are wrapped up in their own sense of entitlement.

”Intelligent, educated, adult Catholics have had enough.”

But if there’s one thing that unites Inclusive Catholics and the mainstream church, it’s their reliance on hard-working women behind the scenes. The volunteer who made the name tags given out yesterday turned 88 during the week.



Australia archbishop: Dog incident played role in excommunication

Brian Roewe     | Oct. 3, 2013   
After it looked like Melbourne Archbishop Denis Hart had moved the conversation surrounding excommunicated former priest Greg Reynolds away from an incident in which a dog was fed a piece of the Eucharist, recent comments seem to have brought that particular liturgy back into frame.

Hart told NCR Sept. 26 that “from media reports, the Archdiocese is aware of the presence of Reynolds where the sacred species were given by another person to an animal.” The comment appeared to corroborate Reynolds’ assertion that although he was in the same room at the time, he did not perform the act.

In August 2012, an Australian newspaper reported that during a liturgical celebration of the Inclusive Catholics group, a first-time participant broke off a piece of the Eucharist and gave it to his dog as the Communion was passed around the room.

Reynolds has denied rumors he personally distributed the consecrated host to the dog, and a witness who attended the liturgy confirmed the dog’s owner performed the act.

Even so, that particular liturgy still may be the catalyst behind the citation of Canon 1367 in the Vatican decree for Reynolds’ excommunication.

“The conduct giving rise to Canon 1367 was the public celebration by Reynolds of a liturgy in which the sacred species was violated,” he said in a separate email Tuesday when asked to what specific act the canon referred. He did not provide further detail about which specific liturgy brought about the violation.

The Vatican decree regarding Reynolds twice lists Canon 1367, once among several canons cited as “grave reason for action” in the document’s opening paragraph, and according to canonists who reviewed the document, again in regard to a declaration of latae sententiae excommunication.

“By this decree, because of the lack of repentance, there is declared the pain of automatic excommunication (Canon 1367),” the document said, according to an NCR translation from the original Latin.

Listed under “penalties for individual delicts” in the Code of Canon Law, Canon 1367 states:

A person who throws away the consecrated species or takes or retains them for a sacrilegious purpose incurs a latae sententiae excommunication reserved to the Apostolic See; moreover, a cleric can be punished with another penalty, not excluding dismissal from the clerical state.

Canonists who spoke to NCR said Canon 1367 can refer to a variety of acts, most commonly the use of the Eucharist in black Masses or satanic rituals. Other violations of the canon include spreading consecrated hosts on the floor or throwing away those remaining instead of storing them in the tabernacle, misusing the consecrated wine and feeding the Eucharist to an animal.

“It has to be something that is malicious and intended to malign or disgrace the concept of the Eucharist,” said Dominican Fr. Tom Doyle, a canon lawyer.

Two canonists speaking on background said it was uncommon for a guilt-by-association application of Canon 1367. Still, one said it isn’t entirely uncommon in other instances, using abortion as an example, where others besides the woman receiving the procedure could be vulnerable to some form of penalty.

Hart’s latest comment gives some clarity to his previous explanation, made both in a letter to his priests and in a statement to NCR: “The decision by Pope Francis to dismiss Fr. Reynolds from the clerical state and to declare his automatic excommunication has been made because of his public teaching on the ordination of women contrary to the teaching of the Church and his public celebration of the Eucharist when he did not hold faculties to act publicly as a priest.”

Canonists indicated it would be unusual for the latter action to be grouped into Canon 1367. Hart concurred, replying with a simple “No” when asked if the celebration of the Eucharist by a priest who had resigned and no longer held priestly faculties would qualify under the precepts of Canon 1367.

But questions still remain, canonists say, regarding procedure and ultimately whether the process still requires formal declaration of excommunication.

A total of five canonists spoke to NCR, four of them on the condition of anonymity, and reviewed the Latin version of the Vatican decree.

One canonist said a violation of Canon 1367 is a delict reserved to the Apostolic See. The canonist interpreted the canon’s reference in the decree as not declaring the automatic excommunication but rather authorizing the ordinary to begin a penal procedure to verify “with moral certainty” that Reynolds committed the crime of desecration of the Eucharist, in addition to the crime of contumacy in schism, mentioned in the decree as necessitating a censure.

But another canonist read it differently, saying Rome had declared a censure related to desecration of the Eucharist but had reserved for the ordinary the right to declare the censure related to schism.

That interpretation appears to reflect the decree’s reading by the Melbourne archdiocese. On Thursday, Reynolds made public the archdiocese’s English translation of the Vatican decree from the Congregation for the Doctrine of the Faith.

“By the Pontiff’s decree, in view of his (the presbyter’s) failure to repent, the penalty of automatic excommunication (latae sententiae) is declared in accordance with Canon 1367. Pardon from this excommunication is reserved to the Apostolic See,” the archdiocese’s translation reads.

In either case, both canonists agreed that while an automatic excommunication incurs immediately, to formally declare and make it public normally occurs through a written document exclusively addressing the excommunication. In his email Tuesday to NCR, Hart challenged the interpretation that the decree called for him to begin a new penal process. What makes it difficult to determine what process was completed and what was required, the canonists said, is the congregation’s apparent interruption of an already ongoing investigation within the archdiocese.

Hart had said previously that after Reynolds resigned, he had requested on several occasions to no avail that Reynolds cease both conducting public celebrations of the Eucharist and preaching contrary to church teachings. In August 2012, the archbishop initiated an investigation “to determine whether [Reynolds’] conduct warranted an application for his dismissal from the clerical state.” Prior to that investigation’s conclusion, Hart said the congregation contacted him and asked that he “send all relevant documents,” which he did in September 2012.

The timeframe Hart presented includes the Aug. 6, 2012, report from the Melbourne-based Age newspaper, which reported the dog event. Four days after that story published, Hart wrote a letter to Reynolds about the story as well as an interview conducted by a local radio station, saying that “both of which were occasioned by your public celebration of the Eucharist in a situation which is both irregular from the point of view of your suspension from the active ministry and also with regard to liturgical law.”

Hart said that Reynolds’ statement to the radio station — that he sought to provide alternative forms of Eucharist — was not “in accord with a wish to act in communion with the Church” and warned that he would take further canonical action if Reynolds did not assure him in writing he would honor the terms of his suspension, not present himself in public as a priest and not associate with groups in defiance of church authority.

After Reynolds responded to Hart, Salvano wrote him Sept. 5, 2012, informing him that the archbishop intended to begin the procedure to dismiss Reynolds from the clerical state. Salvano requested a meeting with Reynolds to discuss specific accusations against him and discuss his rights to defend himself.

Reynolds told NCR that he informed Salvano he did not wish to attend such a meeting and had no further contact with church officials until he received notice of the Vatican decree.

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Mother Teresa and God

Mother Teresa died and went to heaven. God greeted her at the Pearly Gates. “Be thou hungry, Mother Teresa?” asked God.

“I could eat,” Mother Teresa replied.

So God opened a can of tuna and reached for a chunk of bread and they began to share it. While eating this humble meal, Mother Teresa looked down into Hell and saw the inhabitants devouring huge steaks, lobsters, pheasants, and pastries. Curious, but deeply trusting, she remained quiet.

The next day God again invited her to join him for a meal. Again, it was tuna and  bread. Once again, Mother Teresa could see the denizens of Hell enjoying lamb, turkey, venison, and delicious desserts. Still she said nothing.

The following day, mealtime arrived and another can of tuna was opened. She couldn’t contain herself any longer. Meekly, she asked, “God, I am grateful to be in heaven with you as a reward for the pious, obedient life I led. But here in heaven all I get to eat is tuna and a piece of rye bread and in the Other Place they eat like emperors and kings! I just don’t understand it…”

God sighed. “Let’s be honest Teresa,”

He said, “. . . for just two people, it doesn’t pay to cook.”

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