Tag Archives: Clare Walker

Joseph Pearce – a critique by my niece, Clare Walker

imagePrint Article | Email Article | Write To Us
Daily News
Radical Conversion From ‘Racial Hatred to Rational Love’ (1627)
Book pick on Joseph Pearce’s autobiography Race With the Devil


Race With the Devil
My Journey From Racial Hatred to Rational Love
By Joseph Pearce
Saint Benedict Press, 2013
264 pages, $22.95
To order: saintbenedictpress.com
On Dec. 12, 1985, a 24-year-old radical white supremacist named Joe Pearce stood in the dock at the Old Bailey and was convicted of violating the British Race Relations Act. He was sentenced to 12 months in prison.
Four years later, on March 19, 1989, this same Joseph Pearce was received into the Catholic Church.
As a professional race-baiter, Pearce was known for his provocative articles and hell-raising speeches. As a Catholic public figure, Pearce is known for his “literary biographies” and has written about G.K. Chesterton, J.R.R. Tolkien, Hilaire Belloc, C.S. Lewis, William Shakespeare, and, most recently, Alexander Solzhenitsyn.
Now, in an account of his own life, Pearce describes how this incredible transformation took place.
Pearce likens his early childhood in rural England to Tolkien’s Shire: innocent, idyllic, peaceful. But due to the negative influence of the adults in his life, by the time he was 15, racial politics had completely dominated his life.
He lied about his age to join the National Front (the leading white supremacist organization in Britain), and, that year, his photograph appeared in the local paper. “[T]o this day,” he recalls, “I remember the look of fanatical anger on my face. I had metamorphosed into a political extremist.”
Just before turning 17, Pearce became a full-time worker for the National Front: “I was now living every young radical’s dream of being a fully paid, full-time revolutionary, giving his life to the cause.” He stirred up hatred between white and black youths by inciting riots. He distributed racist literature at football stadiums. He scaled up his pro-British fanaticism by participating in demonstrations in Northern Ireland and joining the anti-Catholic Orange Order.
What eventually landed him in jail was his editorship of The Bulldog, the official newspaper of the National Front. In 1981, and again in 1985, Pearce was charged with “publishing material likely to incite racial hatred,” which in Britain is characterized as a “hate crime.”
He first stint in prison merely annealed his white, Anglocentric bigotry. But his second incarceration was different, because by that time he had discovered authors who challenged his racist worldview, including Solzhenitsyn, Belloc, and, most importantly, Chesterton.
“In reading Chesterton,” Pearce writes, “I was undermining my own most dearly held prejudices. … I realize now what I had no way of realizing then, that it was the combination of Chesterton’s eminently rational mind and his transparently virtuous heart that had captured and captivated me. It was the charm of goodness, the presence of goodness, the light of sanctity shining forth in the darkness, the life of love that can kill all hatred.”
This is an amazing conversion story. Joseph Pearce was truly a hard case, someone whose entry into the Catholic Church one would never dare predict.
But Pearce takes the trouble to weave into his story the small things that, with hindsight, make his conversion appear inevitable: his voracious appetite for books that led him to Chesterton and other Christian authors, his experiences of beauty in rural England and elsewhere that “baptized his imagination,” and small acts of kindness from strangers that struck him as remarkable, even in the midst of his angry-young-man period.
His inside look at radical movements is fascinating, as is the discussion of the books that formed him, for good and for ill.
Americans unfamiliar with British history may get a bit lost during certain sections, but these passages do not detract from the overall quality of the book.
Race with the Devil is a highly recommended and encouraging story of the power of God’s grace to change lives.
Clare Walker writes from Westmont, Illinois.
More Coverage

John F. Kennedy and C.S. Lewis: Where Are They
From the Bloggers

Tim Drake: The Infancy Narratives and The Hobbit

Filed under book pick, book review, clare walker, joseph pearce, race with the devil, racial hatred
CommentsPost a Comment
Posted by pjd on Saturday, Nov 23, 2013 4:02 PM (EST):
I recently read this book and thoroughly enjoyed it. Not only does it provide a better understanding of how many people are drawn into these radical racist groups, but it also shows how powerfully God can work in our lives in spite of it all. I highly recommend it.
Post a Comment
By submitting this form, you give The National Catholic Register permission to publish this comment. Comments will be published at our discretion, and may be edited for clarity and length. For best formatting, please limit your response to one paragraph and don’t hit “enter” to force line breaks.


Write your comment:

Please enter the word you see in the image below:

Notify me of follow-up comments.

Read more: http://www.ncregister.com/daily-news/radical-conversion-from-racial-hatred-to-rational-love/#ixzz2ldqFRyjx

Leave a comment

Filed under The Ramblings of a Reformed Ecclesiastic

reblogged – Clare T Walker (my niece)

Principle 7: Collaboration


Balance prudent self-reliance with healthy, interdependent relationships.

Some time ago, I came across a book called The Lonely American: Drifting Apart in the Twenty-first Century[1](written by two psychiatrists). A quote from the book:

“Being neighborly used to mean visiting people. Now being nice to your neighbor means not bothering them.”

I think this anti-social attitude has infected much of the technologically advanced world, not just America. We leave people alone because we think that’s what they want, yet loneliness has become a hallmark complaint of modern men and women. We dare not show our faces on our neighbors’ front porches…

…yet we scrawl updates on the walls of their facebook pages, we tweet until our smart phones are hoarse, we forward emails to all our contacts. It’s paradoxical. We have an explosion of online social networks, endless opportunities to “connect,” but how many of us scroll through our computer screens, feverishly hitting the delete button, just looking for something—anything—from someone we actually know or that we actually want to spend time reading?[2]

It’s good lift up our eyes, away from our screens, and be really physically present to other human beings.

illustration from the front cover of O Come Ye Back to Ireland, painted by Christine Breen

Susan K. Rowland, in her book Make Room for God, discusses at length Sarah Lanier’s[3] comparison of “hot-climate” and “cold-climate” cultures:

“Hot-climate cultures are communal, group-oriented, inclusive and spontaneous. Cold-climate cultures are more individualistic, privacy-oriented and interested in structure and productivity.”

My parents grew up in England—which has elements of both hot- and cold-climate cultures—but cultures definitely collided when she encountered the true hot-climate culture of southern California in the 1960s. She and my dad had just moved to America with their infant daughter (me). After several months of dealing with the apparently certifiably insane population of La Mesa on the odd side of town, they moved into a new place. My mom, expecting the worst, battened down the hatches, unwilling to interact with more of these crazy Americans.

To no avail: one morning there was a knock on the sliding door of the kitchen. In walked her new neighbors with freshly baked goods and coffee. Long story short—these two or three families spent the next five years raising their small children together, and even though they now live across the continent from one another, they are friends to this day.

What does any of this have to do with simplicity?

Living and working in close proximity to other people, and building intentional community with them, simplifies things because you can pool resources of time and energy, tools and materials, emotional strength and physical skills.

“Many hands make light work.” (John Heywood, 1546)

Cocooning with just our nuclear family on the back deck while the front porch remains unused isolates and limits us. You don’t have to reinvent the wheel—you can ask your neighbor if you can borrow his wheel. And, even though we are sturdy, self-reliant Americans, we don’t have to do everything alone in this increasingly cold-climate culture:

  • The Amish and other “plain living” subcultures excel at the principle of collaboration, with their barn-raisings and other community activities.[4] [5]
  • Busy yuppies Niall Williams and Christine Breen experience the beauty of community and collaboration when they move from Manhattan to rural Ireland and work side-by-side with their neighbors on their farm.[6]
  • In The Way (2010, Directed by Emilio Estevez), a man grieves the death of his son, and also honors his son’s memory, by walking the historic “el camino de Santiago” (“the way of St. James) in France and Spain. On the journey he discovers the beauty of community and collaboration.

I’ll finish with a little anecdote from my own neighborhood. A friend who lives nearby was over at my house putting the finishing touches on some electrical work he had very kindly done for me.

As he was leaving, he said, “I think I’ll take my ladder home with me today, because I’ll need it for a project I have to do at my house.”

“Okay,” I said.

Then, after a moment’s thought, I said, “I think that ladder might be mine.”

“Hm,” he said, furrowing his brow. “Are you sure?”

We went to look at the ladder. It had been back and forth between his house and my house so often in recent months that neither of us could remember whose ladder it actually was!

He took it and used it for whatever it was he was working on, and I think it’s in my garage at the moment.

“Any culture emphasizing productivity cannot allow us to spend much time socializing.” (Susan K. Rowland Make Room for God)

[1] The Lonely American: Drifting Apart in the Twenty-first Century by Jacqueline Olds and Richard S. Schwartz (2009).

[2] Social Clear Cutting: Can Our Social Media Behaviors Destroy Our Social Environment?” This is a very good post by author Kristen Lamb. She writes passionately about the need to forge real connections with other people. Her target audience is other authors attempting to construct social platforms to promote their creative work, but her articles and books (We Are Not Alone: The Writer’s Guide to Social Media and Are You There, Blog? It’s Me, Writer) still speak to anyone disillusioned by online social media and searching for rewarding interactions online.

[3] Foreign to Familiar: A Guide to Understanding Hot- and Cold-Climate Cultures by Sarah Lanier (2000)

[4] Plain and Simple: A Woman’s Journey to the Amish by Sue Bender (1989)

[6] O Come Ye Back to Ireland by Niall Williams and Christine Breen (1987)


Leave a comment

Filed under The Ramblings of a Reformed Ecclesiastic