Tag Archives: monument

The Last Offices of Love





“Monument Hill” Wendover, Buckinghamshire

The monument was erected in 1904, by public subscription, in memory of 148 men from Buckinghamshire who died during the Second Boer War. Coombe Hill Monument was almost totally destroyed by lightning in 1938 and was rebuilt in the same year. The original bronze plaque and decorations were stolen in 1972 and replaced with a stone plaque and iron flag. The new stone plaque was also inscribed with the additional names of nine men believed to have been missing on the original.

It was Helen Strachan’s (nee Walker) wish that her ashes be scattered in a place which held so many memories for her.  She spent her formative years near Aylesbury, attending the  High School for Girls there.  “Monument Hill” – especially when the bluebells were out – was a favourite place to visit.

So, my two sons travelled down there one weekend and carried out her request.

It wasn’t easy, but few things are.  We must always honour the dead in whatever shape or form is deemed appropriate, even if we find it hard or are uncomfortable with it.  And although this was a painful occasion, it was, nevertheless, an act of love


By Christina Rossetti.

Remember me when I am gone away, gone far away into the silent land;

When you can no more hold me by the hand, nor I half turn to go, yet turning stay.

Remember me when no more day by day you tell me of the future that you planned;

Only remember me; you understand it will be late to counsel then or pray.

Yet, if you should forget me for a while and afterwards, remember, do not grieve:

For if the darkness and corruption leave a vestige of the thoughts that once I had,

better by far you should forget and smile than that you should remember and be sad.


Ecclesiastes 3:1-8

For everything there is a season,
And a time for every matter under heaven:
A time to be born, and a time to die;
A time to plant, and a time to pluck up what is planted;
A time to kill, and a time to heal;
A time to break down, and a time to build up;
A time to weep, and a time to laugh;
A time to mourn, and a time to dance;
A time to throw away stones, and a time to gather stones together;
A time to embrace, And a time to refrain from embracing;
A time to seek, and a time to lose;
A time to keep, and a time to throw away;
A time to tear, and a time to sew;
A time to keep silence, and a time to speak;
A time to love, and a time to hate,
A time for war, and a time for peace.

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Brandon, MS Church Tries to Build 110 Foot Cross.

Posted on September 5, 2013

There’s a church in Brandon, MS that is trying to build a 110 foot cross because Christians always have such good luck with giant statues.  The project, sponsored by Crosses Across America was recently submitted to the Brandon city council for a zoning permit but was denied even though the church assured the cross could protect the town against 500ft tall vampires.  The church is currently trying to overturn the decision via online petition and facebook group, the two most effective forms of protest.

While I certainly have nothing against a 110 foot cross, I think these people could really spend their time, energy and most importantly money on better pursuits.  I haven’t been to church in quite some time but if I remember right, Jesus’ message was more focused on “help poor people” and less on “BUILD ME THE TALLEST, GAUDIEST MONUMENTS YOU CAN THINK OF”.  This single 110 foot cross will cost somewhere between $80,000-$100,000.  Instead of using the money to build something that does nothing for poor people, why don’t you follow Christ’s example and use that money to –

Feed 12 villages of 100 people for a year through Feed My Starving Children

Build an entire home with Habitat for Humanity with 40,000 left over.

buy 200 cows or 833 sheep for struggling farmers through get clean irrigation systems for several villages in India through Charity Water.

Buy 100,000 McDoubles and give them to hungry people!  Buy 10,000 hungry people appetizers at Red Lobster!  Take 1,000 homeless people out for dinner at a really fancy steakhouse!  Anything except building a stupid cross that does nothing to spread Christ’s message.

I guess it could provide shade for some homeless people on hot days.


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Ruthwell Cross (near Dumfries)

The Ruthwell Cross in its Apse
The Ruthwell Cross in its Apse

The Ruthwell Cross is the most magnificent Anglian cross in Scotland and is an early Christian monument of international importance. It was probably carved some time in the early to mid 700s at a time when this part of Dumfries and Galloway was under the control of the Anglo-Saxon kingdom of Northumbria.

Oblique View of the Cross
Oblique View of the Cross
All that Remains of the Original Cross Beam
All that Remains of the
Original Cross Beam
South Face, Lowest Panels: the Annunciation, with Crucifix Scene Below
South Face, Lowest Panels: 
the Annunciation, 
with Crucifix Scene Below

The Ruthwell Cross is a dramatically imposing piece of stone. It stands some 5.2m or 17ft tall, which in itself presents something of an enigma. The crispness of the surviving original carving on the cross suggests it spent much of its life sheltered from the elements. Yet it is difficult to imagine a cross of this size being seen as a comfortable decoration in anything but an exceptionally large Dark Age building. There is a traditional story that the cross was originally sited on the shore of the Solway Firth at a place called Priestside, a mile and a half south of Ruthwell Church.

It is pure speculation, but it is tempting to tie the traditional location story with the placename and come up with the idea of an early Christian monastery on the shore of the Solway Firth at Priestside, with its location marked by a large cross of the sort that became such a feature ofColumba’s monastery at Iona.

Side View of the Cross
Side View of the Cross
Close Up of Part of Runic Inscription
Close Up of Part of Runic Inscription
Lower Part of Cross, Showing the Recessed Floor Needed to Allow it to Stand in the Church
Lower Part of Cross, Showing the 
Recessed Floor Needed to Allow
it to Stand in the Church

The early Presbyterian Kirk in Scotland took a pretty fundamentalist view of life, and it is of great regret that its major contribution to world art and culture was to destroy as much of it as was within reach. Much that was important and beautiful was lost during the latter half of the 1500s, following the Reformation,and in the 1600s, and succeeding generations in Scotland have been spiritually poorer as a result. In 1640 the General Assembly of the Kirk decreed that the “many idolatrous monuments erected and made for religious worship”should be destroyed. In response to this edict the Ruthwell Cross was defaced and broken up in 1642, its pieces being buried in the clay floor of the church.Ruthwell Parish Church has at its heart a medieval building, and we know for sure that the Ruthwell Cross stood in the church in 1600. It is more speculation, but it seems reasonable to suggest that it had done so since the church was built, perhaps in the 1200s.

The church was extensively remodelled in 1801-3 and it appears that during this process the pieces of the cross were recovered and placed in the churchyard. In 1818 the Parish Minister, theReverend Henry Duncan, collected together all the available pieces of the cross and paid for it to be reassembled, with broken or missing pieces replaced. The most important of these was the cross beam, which was almost entirely absent apart from one fragment now shown beside the cross itself. This has led one modern authority to suggest the Ruthwell Cross was never actually a cross, but on purely aesthetic grounds that seems unlikely. In 1823 Duncan had the restored cross erected at the gateway of the manse.

By 1887 the importance of the Ruthwell Cross, and the need for an indoor location to protect it from the elements, was becoming better recognised. The result was the construction of a new north apse for the church, specially intended to house the cross. The cross is so large it had to be moved to its new home while the apse was being built, and so large that it was necessary to lower the central portion of the floor of the apse by several feet just to allow the cross to fit.

There are a number of reasons why the Ruthwell Cross is such an important monument. The most obvious is the sheer quantity and quality of the carving it carries. The second is that it serves as a scripture in stone, carrying inscriptions in Latin around the carved panels which tie in with the subjects of the panels. Meanwhile the side panels of the shaft carry largely decorative carvings, and their borders contain runic inscriptions. These are thought to have been added some time after the cross was already standing, and may date to as late as the 900s. They set out the text of a well known early Christian poem entitledDream of the Rood.

The many uncertainties, mysteries and academic disputes about aspects of the Ruthwell Cross only add to its fascination. Was it originally a cross or a pillar? Who added the runic inscription, when, and why? How accurate was the reconstruction: is it possible that parts could have been assembled the wrong way round? Why is the stone in the lower part of the actual cross head a redder colour than the rest of the monument? Is some of the carving too crisp to be 1400 years old, however well the cross was protected from the elements? Half the fun is in simply asking the questions in the knowledge that no-one really knows the answers.

North Face Main Panel: Christ Standing on a Pair of Animals
North Face Main Panel: Christ 
Standing on a Pair of Animals
South Face Main Panel: Mary Magdalene Washing Christ's Feet:
South Face Main Panel: Mary 
Magdalene Washing Christ’s Feet:
North Face Lower Panel: St Paul and St Anthony Share Bread
North Face Lower Panel: St Paul 
and St Anthony Share Bread
South Face Lower Panel: Healing the Blind Man
South Face Lower Panel: 
Healing the Blind Man

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