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October 20, 2016 · 11:04

What Would Jesus Tweet? (from “Vanity Fair”)

  August 16 2013  By Bruce Handy

 _i_0_jesus-tweets-iphone
By Waiting for the Word/Flickr (Jesus). Phone Illustration by Alex Beggs.
WWJT?

Twitter doesn’t really need defending. Like any medium of communication—e-mail, blogs, newspapers, books, talking, yelling—it’s as good or bad as the people using it and the ideas being expressed. But that said, I find it irritating that the 140-character limit has become easy shorthand for the alleged shallowness of contemporary culture, a digital analogue (haha) to Andy Warhol’s 15 minutes of fame. Or, as PayPal co-founder Peter Thiel recently put it: “We need to think about the future for more than just 140 characters or 15 minutes at a time if we want to make real long-term progress.” In a similar vein, a friend and respected colleague of mine recently declared that seeking wisdom and insight on Twitter is a fool’s errand; that she wrote this on Twitter itself speaks to a growing school of self-loathing Tweeters, at least on my feed.

Contra Thiel, some thinkers might actually be better off sticking to 140 characters—right off the bat, Peggy Noonan, Leon Weiseltier, and Naomi Wolf come to mind—while my friend’s tweet made me curious about just how much insight and wisdom you can cram into 140 characters. Turns out, it worked great for Jesus, Descartes, Shakespeare, Emily Dickinson, Martin Luther King Jr., Fran Lebowitz, and Donald Rumsfeld.

A 140-character digest of Western culture:

I think, therefore I am. (24)

It’s funny because it’s true. (29)

I am large; I contain multitudes. (33)

Neither a borrower nor a lender be. (35)

Eighty percent of success is showing up. (40)

Let he who is without sin cast the first stone. (47)

The vice-presidency isn’t worth a pitcher of warm piss. (55)

Parting is all we know of heaven, and all we need of hell. (58)

It’s not the size of the ship; it’s the motion of the ocean. (60)

Early to bed, early to rise, makes a man healthy, wealthy, and wise. (68)

Government is not the solution to our problem; government is the problem. (73)

The opposite of talking isn’t listening. The opposite of talking is waiting. (76)

Ask not what your country can do for you; ask what you can do for your country. (79)

What’s in a name? That which we call a rose by any other name would smell as sweet. (83)

I look to a day when people will not be judged by the color of their skin, but by the content of their character. (113)

It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God. (112)

It is a truth universally acknowledged, that a single man in possession of a good fortune, must be in want of a wife. (117)

There is not a Black America and a White America and Latino America and Asian America; there’s the United States of America. (124)

There are known unknowns. That is to say, there are things that we know we don’t know. But there are also unknown unknowns. (123)

You can fool all the people some of the time, and some of the people all the time, but you can’t fool all the people all the time. (130)

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“Father, forgive me – I have signed in”

Salt Lake Tribune   By Vince Horiuchi   Posted: 08/19/2013

phones in church

Bishops take pictures of Pope Francis with mobile phones at the Archbishop’s Palace in Rio de Janeiro, Brazil on July 27, 2013.

SALT LAKE CITY (RNS) Tyler Woolstenhulme might be loath to admit it, but sometimes he’s not paying attention in church. He will happily confess that he’s not the only one.

The 31-year-old Mormon has more than once sat in the pew of his congregation in Sandy, Utah, and let his mind wander. When that happens, he pulls out his iPhone and sometimes plays his puzzle game, “1to50.” Or maybe he texts his friends across the aisle.

“I take the time in church to catch up with people I haven’t contacted in a while,” he said. “I text friends or family.”

The thing is, he says, about half the congregation also is on phones and tablets during a sermon.

“I see people play games all the time. I’ve seen them watch football games,” he said about other congregants and their mobile devices.

For many bored churchgoers, fiddling with smartphones or computer tablets is the 21st-century equivalent of playing tic-tack-toe or dozing off during services.

It can be a problem particularly with younger members, the first generation to know no life without cellphones or social networks and with whom digital devices are “like an appendage to their body,” said Colleen Gudreau, spokeswoman for the Catholic Diocese of Salt Lake City. “They don’t see it in the same context as the adults do.”

Firing up the iPhone or iPad can be especially tempting for Mormons in search of a break, according to some members, possibly due in part to Sunday services that stretch over three hours.

The Church of Jesus Christ of Latter-day Saints has no official policy banning the use of mobile devices during services, according to spokeswoman Ruth Todd.

In fact, LDS mobile apps containing scriptures, lessons, conference sermons and more can heighten rather than hinder the worship experience.

The devices also can be a godsend for parents wanting to occupy their fidgety children. But sometimes, many can be seen accessing Facebook, checking sports scores, catching up on the news or playing a quick game.

Almost every church has offenders. One Mormon churchgoer was so focused on playing the puzzle game “Candy Crush” on his phone he didn’t notice that the worship service was over and everyone had left. Another was playing his racing game on a tablet while grasping and turning the iPad like a steering wheel.

When Kurt Anderson was a member of a Mormon singles ward (congregation), he noticed 60 percent to 80 percent of the churchgoers were on their phones and tablets during a service. Now that he heads his own congregation of older members, he still sees about 10 percent of them on their mobile devices during services.

“It’s nothing too terrible,” Anderson said, “but there are some moments where you try to corral them in, where you say, ‘Let’s put the electronic devices down and try to connect as individuals.’”

In some cases, devices have become so distracting so often that it’s normal to remind parishioners before worship services to turn off their mobile units. Some Mormon bishops have mentioned it in their talks. Other churches post signs or remind congregants in their weekly bulletins.

At a Mormon ward in Cottonwood Heights, teen girls began putting their cellphones in a basket before the start of class when texting got out of control. The Westminster Presbyterian Church in Burbank, Calif., even produced a wildly popular YouTube video with more than 3.8 million views that quips if your phone rings during the sermon, “You’re going straight to hell.”

“Remember,” the narrator stresses, “God wants your complete attention.”

“A lot of churches have announcements at the beginning that this is a holy time and to please put their devices away. It’s like in an airplane,” said Samantha Almanza, director of the youth and young-adult ministry for the Catholic Diocese of Salt Lake City. “It’s just time to dedicate to God and not your mobile device, and that’s taught to them and reinforced to them.”

Now that electronic devices have become so ubiquitous in churches, some clergy want to use them to their advantage.

“I’m actually exploring a service where I would encourage people to Twitter me,” said the Rev. Dennis Shaw, pastor at Sandy’s Hilltop United Methodist Church. “So as I’m doing the service and I have my cellphone in my hand and the Twitter (feed) changes, I can follow the dialogue. It’s a way of potentially engaging people.”

The Very Rev. Ray Waldon, dean of Salt Lake City’s Episcopal Cathedral Church of St. Mark, recently attended a seminar in San Diego titled “Digital Jesus” in which church leaders were encouraged to get their members tweeting and posting about the sermons during service. He said the younger people using social media were referred to as “digital natives” while older churchgoers are known as “digital immigrants.”

“Our digital natives are truly paying attention. What they are doing is texting or tweeting the word of God,” he said. “My experience at this cathedral is not that they are not paying attention. It’s quite the opposite — they are so moved they want the word of God to get out.”

The LDS church also has embraced the digital age, producing a dozen official mobile apps for phones and tablets that allow members to search scriptures or prepare Sunday school lessons.

“I see development of technology as the fulfilment of a Judeo-Christian prophecy,” said Tracy Cowdell, a regional LDS leader in Sandy.

“Isaiah, who spoke of our time, said: ‘The Earth shall be full of the knowledge of the Lord, as the waters cover the sea.’ Technology is a way for us to connect with more people and more people having more access to spiritual information.”

(Vince Horiuchi writes for The Salt Lake Tribune).

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